These are the ancient architectural works (pagodas, temples, temples, temples dating back to the Le dynasty in the 17th-18th centuries and the 19th century in the Nguyen Dynasty). forming a relic system of a countryside that has long history and is famous for the martial tradition. This monument system includes: 08 temples, 07 temples, 03 temples, 01 prostitutes, 01 women, 01 men and 05 places. These are original relics of special value, preserving the important imprints of Yen The insurrection, seen as one of the main streams leading to a particularly important transition in the history of the nation. the first half of the twentieth century.

It can be confirmed that the system of relics about the rise of Yen The farmers led by Hoang Hoa Tham has a special significance in the history of modern Vietnam. Yen The uprising lasted for 30 years (1884-1913), the largest-scale revolt, on the widest and most extended scale in the revolts against the yoke of French colonialism, pepper Representing the patriotic movement of our people before the Party leadership. The spirit of the uprising has aroused patriotic traditions, against foreign invaders of the Vietnamese nation. In the fierce fire that the invaders brought, Hoang Hoa Tham became a national hero, a genius, whom the French world also had to admit " every century only appears once " . Each vestiges in the relics system of Yen The farmers revolt directly reflects the dynamics of the force-building process, the struggle organization of the militia from the first day to the last day. At the same time, these relics not only express the vivid images of all aspects of contemporary life of Yen The insurgent in particular, the people of Yen The in general but also preserved and conveyed to generations of many values. the special spirit that the revolt has left. In other words, it is the material heritage and intangible cultural heritage rich, diverse, of special value, associated with the Yen The insurrection that we should very treasured hold. Including: Famous memorial Hoang Hoa Tham in the village of Ngung, Ngoc Chau (Tan Yen) where Hoang Hoa Tham's childhood lived; The legend of Hoang Hoa Tham, the hero of cloth and Yen The insurgents once made the French terrified, the village is considered the second home and the only place where his temple. Cluster of relics, pagoda, Tan Trung (Tan Yen): The first leader of the movement and the place where the sacrifices were raised on March 15, 1884 (this is the beginning of the Yen The uprising); For nearly 10 years against the French colonialists and his henchmen, De Nem led the army and the Yen The people defeated nearly ten thousand French troops, so they must admit that this is the battleground and where the events happen. most important in their colony in the Far East. Dinh Thep , Tan Hiep Commune (Yen The): Where Yen The insurgent organization of the Congress to elect the leader of the rebellion in 1888; On October 24, 1894, the Imperial House was the place where the prisoners were paid, the De Tham prisoners received a ransom of 15 silver coins (equivalent to 15,000 francs) and freed Sécnay - a landlord cum contractor, editor of the future of Tonkin, and staff of Luu. Doan Temple , Cau Go Town (Yen The): Every year, we prayed for the martyrs and the place of fire before Hoang Hoa Tham's troops. Ho Chuoi Commune, Phung Xuong Commune (Yen The): A rumor by Hoang Hoa Tham. Here, at the end of 1890, in early 1891, the Yen The insurgent under the command of Hoang Hoa Tham with only about 150 people, had repeatedly defeated four major attacks by French colonial generals Gorden, Tann, Mayo and Phnom Penh command along with 2,212 soldiers armed with modern weapons (including infantry, artillery and artillery). Thus, the insurgents had to fight one-on-one with nearly 15 enemies and won the fierce victory in four French assaults on the Ban Chuoi. 73 French soldiers were wounded along with 26 men who permanently resided in Yen The mountain. .

The courageous fighting spirit of the army, the military command of the generals plus the solid defense made the Ban Chuo become a solid base to make enemies terrified and confessed: "In contrast to the general principle of choosing a location to set up a defensive position, the station is located in a hollow, half of it is dug deep into the ground. The amount of defensive structures and obstacles piling up makes it a very strong fortune. This gem is worthy of the name of Death 's place which the local people have given it " ⁽¹⁾ ; " It is difficult to estimate the number of enemy troops (Yen The insurgent army) in this battle. Certainly not over 100 people. But the resistance was so intense and it was impossible to understand why a group of people in a small area could face cannon less than 300 meters in such a long time. " ⁽²⁾ ; "Dee was very courageous ... fond of action, fighting, his understanding of people and things very large, there is a sense of acumen. Understanding the terrain and manipulating the terrain in defense and attack, his fighting instincts, it is wonderful ... " ⁽³⁾ ; "He has caused us so much damage. He beat the magic in Yen The. How brave, brave and fair-skinned warriors have ever been! "," He has the great talent of a warrior. It would be despicable if you did not recognize it, "in order to be able to live and master in this mountainous region ... to have the talent, even to have the genius, to have a special mental and physical strength . It must have been a century for such a man ... " ⁽⁴⁾ . Dinh Dong , Bich Dong town (Viet Yen): De Tham made the flag ceremony, officially holding the leadership of the movement of Yen The uprising in 1892. From here, De Tham has become the leader and soul of Yen The insurrection. With his great military talents, he relied on the mountains to organize many brave and daring battles, making the French invaders hide the canvas, the soul. Thong Pagoda , Dong Lac commune (Yen The): Where Yen The insurgents and French colonialists signed the first peace treaty (1894-1897). Cuc Mango , Cau Go Town (Yen The): The headquarters of Hoang Hoa Tham was built in two years 1894-1895. After several failed attacks on Yen The, in late 1897 the Indochinese government was forced to accept Dieu with many provisions by De Tham. Taking advantage of the 13 years of peace (1897-1909), De Tham was concerned about consolidating the military force while focusing on economic and cultural development, building the Pho Xuong area into " a separate world ... between the Where the rain windy "four surface is the robbery of water. The old record that, when returning to the United States with Hoang Hoa Detective, Phan Boi Chau was surprised, uttered in front of Phon Xuong: "... Those who suffered the tyranny of government took the camp of General Hoang Hoa Tham as a shelter. So, very crowded, the cock of the dog is like a new digging scene of the shifts. One year, I went to the station twice, looked around, buffalo plowed each team, wild birds mixed, young women huddled with pecking jokes, had the joy of the summer holidays without any the whine of tyranny and shame. Create a separate world, is actually a general effort of the general ... ... " ⁽¹⁾ .  Behind the fortress is a fortification, reinforcements of reinforcements De Tham. He built in this area a bowl of monsters with many strongholds, ready to fight at any time ... It was during the postponement, under the leadership of De Tham, cultural activities, Festival in Yen The took place exciting with many forms, attracting a large number of people to participate. Vo Hom , Tam Hiep Commune (Yen The): The safe ground of the uprising was built in the middle of the Yen The revolt. There were two famous battles in March 1892 and February 1909. Many French names had to leave their homeland. In particular, the victory on March 25, 1892, right from the first round, the insurgents destroyed 45 names including a triad name and a second name. This battle was fought by French colonialists: "The reputation of Detective Ray more brilliant than ever"; " Every time our troops were injured in the right arm, it was immediately known that it was shot dead. He has the same type of shot, hit extremely. His third wife (Ba-Wife De Tham) too. Red soldiers, blue soldiers, soldiers as they realize that it was Detective Daredevil with his wife, they immediately shot only. When we gave orders, they glared at us. And when we forced them to obey, they ran away, losing half their troops. So, you want me to win the star Hoang Hoa? "; Another veteran confessed: "Tham is always a lot of experience. He has a way for people to recognize him. And when the locals knew that they met Dee, the one who was trembling, who fled. So the win in the hands of De Tham naturally ... "; According to the memoirs of Mrs. Hoang Thi The, during her time in France, once, it was French President P. Doumer, the former governor of Indochina, admitted: "Without the generosity of her father, Galliéni (a prominent French general), could not save Paris ... De De Tham was far superior to us. He was called the enemy but he was the martial artist ... De Tham was a human being ... ". In particular, President Ho Chi Minh is a great admirer Hoang Hoa Tham. At times, Uncle wrote a play about Hoang Hoa Tham and personally played De Tham ⁽¹⁾ . Dinh Duong Lam, An Duong commune (Tan Yen): It witnessed many important meetings between the leader of the insurgents and his generals in the period (1885-1895), such as: Dang My (Trai Gan), Lien Du and Thong Luat (Trung village) ... the anti-French counterpart and the wage earners, where Cai Hau secretly for the soldiers to dig a pit underground from the post office Duong Lam, across the pond, and then go to another place to ensure safety for the leader and the generals of the army, Detective discussed with Cai Hau transfer from outside the village (now known as Bai Dinh) to the center of the village and self-cultivation Da Huong trees in front of the house as a souvenir. Since then, more than 100 years have passed, Da Huong tree has become a year-round tree shrouded in spiritual land together with the story of a history of glorious history forever in the heart of each person. people here. And there are still many, many relics of the revolt of Yen The farmers led by Hoang Hoa Tham (late 19th century - early twentieth century), which are names with rustic names, Simplicity has gone down in history. Leo Pagoda, Pho Xuong commune (Yen The): A front-line station - the base of the counter-revolutionary Hoang Hoa Tham. During the fighting with the Yen The in Chu Ban (1890-1891), Leo Village and Le Loi Pagoda were the places that the French colonialists selected as their starting point, attacking the Ban Chuoi, It is a legendary place where Le Loi pagoda does not hesitate to sacrifice himself to save Hoang Hoa Tham from the enemy's harsh search, which is also the front-line observer of colonial sweeping activities. France in the fortification postponement in the second period of peace (1897-1909). At the same time, the pagoda is also the place where the souls of the insignificant souls sacrifice for water. Thien Thai cave, Hong Ky commune (Yen The): The worship of Ky Dong Nguyen Van Cam - a talented patriot, many merit, full of bravery that the anti-colonial history of the nineteenth century nineteenth century can not mention his name. Nguyen Van Cam has been known as intelligent, was worshiped people Ky Dong. One who was sent to France for 10 years to return to the French colonialists was not submissive, he was also a mastermind of the Mac Dinh Phuc movement and to build the basis for the uprising, he left Thai Yen is home to Yen stop. He - the owner of the wonderful plantation - which attracts the insurgents and the site of the secret meeting between him and De Tham - who raised the anti-French orientation as he. After a long period of follow-up and gathering documents to prove his anti-French morale, the French arrested him while he and his family were " busy " The projectiles, which protrude into the gunshots, crossed the barrel of the gun, "then exiled him to the Tahiti Islands in the Pacific until his death (July 17, 1929). as French as a French ... is no less a true Parisian. It is a wonderful Annamite, one of the most beautiful characters of the race that is so subtle and deep ... " . Cau Khoai Temple, Tam Hiep Commune (Yen The): The place of the two daughters of General Dam Thuan Huy, the base of Hoang Hoa Tham insignia. The French and French colonialists struggled in a fierce battle, destroying many enemy forces (such as the Battle of Hom). In the revolutionary period of the resistance war against French colonialism, this base became the permanent headquarters of the Tam Hiep Commune Resistance Committee. Kem Pagoda, Nham Son Commune (Yen Dung): It is a famous ancient name of Yen Dung area and also an important military base in the history of struggle and national liberation. During the period (1906-1908), Hoang Hoa Tham and Yen The insurgent army were stationed in the temple area. De Tham gave the build, wall, house, military training, creating this place is a base anti-French. The vestiges of this historic event are still preserved in particular: cemetery, the house, the well, the watchtower, the flagpole. " Nguyen Cao's anti-French outreach and Hoang Hoa Tham's pavilions were filmed at temples and pagodas, houses, wells, guard posts, flagpoles ... " ⁽²⁾ ; " Cream Kem is also where De Tham came back to the West, where food stamps, weapons and a meeting place of the army ." Bridge of Dragon Bridge, Song Van commune (Tan Yen): It is the place where De Tham and the insurgents usually perform the ceremony at this monument in each battle. On special days of the village festival, De Tham used to send troops to the altar to burn incense at this relic. Cao Thuong communal house, Cao Thuong commune (Tan Yen): This is a beautiful, splendid ancient house in the Tan Yen area. At the same time, this place has witnessed many important events in the history of the nation. Especially during the Yen The uprising, the Yen The insurgent leader Hoang Hoa Tham had a close relationship with Cao Thuong and Cao Thuong. Therefore, De Tham had set up a base on Yen Ngu Mountain (belonging to Cao Thuong communal house) . In 1890, the French colonists discovered in Yen Ngu Mountain that De Toan's forces organized an assault force. There are still many bullet holes on the pillars, beams, and so on. It is the most authentic evidence of the catastrophic defeat of the French colonialists in the 1890s when the attack on Yen The . Frantic, they burned the house, the temple and Yen Ngu Mountain. Thus, hundreds of pagodas of the village were destroyed. Cao Thuong family was promptly saved by the people so they were not burned. In the second post-Deo period, De Tham helped the Cao Thuong people repair the family and build a new temple on the ancient pagoda. When there is a large scale at the temple temple, De Tham and the insurgents are all involved in contributing fun. Dinh Noi commune, Viet Lap commune (Tan Yen): This is an ancient relic preserved many architectural features. At the same time, it is a place closely connected with Yen The insurrection. In the last years of the nineteenth century, the family was the leader of Yen The - De Tham insurgents interest, turn the direction accordingly. This story was told by the elders: Dinh Nam front to turn southwest, the roof just straight to the Noi. People see the "corner of the family pond" is not good enough to make people in the village often opaque disunity. Thus, when Hoang Hoa Tham troops hit the French, have close ties with the village of Noi. The delegation often visited here and discussed with Doc Tuan (Ly village); Chief Commune (Noi village), General Lo (Van Mieu). The villagers asked De Tham for directions. Knowing that, De Tham with his prestige turned out to turn the direction of the village. From there, we turn to the southeast. After this shot, the people built before the family 2 units of vu vu, property and the door of the subject. Looking from a distance, the village of Noi village emerged in the beautiful natural scenery of a village with blue and green bamboo trees, with old trees reaching out in the sunshine in the yard, with a lotus pond full of cool aroma From the pond to make the countryside more and more flowing. Bell Village, Nha Nam town (Tan Yen): The place where Hoang Hoa Tham held many important meetings, discussing the organization of major battles against the French colonialists and the henchmen. Bell Village is also the birthplace of Duong Van Truong, also known as De Hau - one of the most talented generals, playing a key role in the Yen The uprising. He had the talent of firing cyber-shot hit the Black Flag invaders led by Ngo Con and later the French colonial and the hordes of henchmen horrified, terrified when referring to his name. When Luong Van Nam (De Nem) - the villagers Huong high flag raised up against the French colonialists, Duong Van Tuan joined the insurgent army, became one of the good generals to help De Nham and later De Tham organization Many battles, causing the French colonial losses of both human and. Pho Pho, Nha Nam town (Tan Yen): The place witnessed many important events closely related to the rise of farmer Yen The led by Hoang Hoa Tham. In the late nineteenth century, Pho Pagoda was located in Doi Phu area, where French colonialists used to repress Yen The revolt (1884-1913). As a result of the construction of the road, the French colonialists built around the pagoda the works such as the market, the warehouse of Sétnay (a landlord and contractor, the editor of the future of Tonkin), the area This is also the site of the gathering of French soldiers before the war in Sa Chau (1889), Cao Thuong (1890), Ho ban (1890- 1891), the Chay Xuong River (1892), Phung Xuong (1894 and 1909), where many meetings between French and French troops were held. Nho Khe Temple, Nha Nam Commune (Tan Yen): Where the activities of some key generals in the movement of Yen The farmers, they are: De Van Cong (Ta Van Nguyen), De Nguyen (Ta Van Nguyen), De Can (Ta Van Can), Thong Ngo (Ta Van Khau), Block Management. Ca Trong Temple ( Nha Duc Temple), Nha Nam (Tan Yen): This is the first temple worship Trong Trong (ie Hoang Duc Trong - the eldest son of national hero Hoang Hoa Tham who bravely sacrificed in the movement of Yen The farmers). So this place became the memorial and educated tradition of his father's heroic struggle against foreign invaders. Doi Phu , Nha Nam (Tan Yen): The headquarters of the French colonial government and the feudal government to advance the army. French Cemetery , Nha Nam Commune (Tan Yen): Place of burial of soldiers, French soldiers, Vietnamese died in the battle with Yen The insurgent ... Ao Chan Ky, Nha Nam town (Tan Yen): The French colonial release of the head of Hoang Hoa Tham and two of his relatives after cremation. The death of Hoang Hoa Tham closed the greatest armed farmers in anti-French history of our nation. Hoang Hoa Tham died at the same time the movement of farmers ended Yen The end, but its great influence has contributed to strongly support the patriotism of our people, accretion for love. In particular, it contributes to the promotion of patriotic people, especially the intellectual class, which tends to choose a new path of national salvation to meet the nation's historical mission and time.

More than a century has passed, the image of vigorous leader Hoang Hoa Tham still imprinted in memory of each Vietnamese land, along with a system of historical relics associated with the insurrection movement. Yen The farmers still keep in the Bac Giang homeland very bold. These relics are the place to cover, protect and witness the heroic historical events associated with the name Hoang Hoa Tham in the history of fighting against foreign invaders. With the great role of the Yen The revolt and the value of the related relics system, the Prime Minister signed the Decision No. 548 / QĐ-TTg dated May 10th, 2012 recognizing historical relics. Yen The Insurrection Site   is a special national monument. This is a great honor and pride of the people of Bac Giang. At the same time, it is also a tribute of the Party, our state to the national hero sacrificed today to live in peace. Prior to that honored title, generations of post-graduates must think and have the responsibility to preserve and promote the value of this historic system that lasts forever with Vietnam.